Cooking (Bishul) Melakhot Dealing with Food Preparation Defining a Prohibition as Biblical or Rabbinic The Principles Underlying Biblical and Rabbinic Prohibitions The 39 Melakhot Melakha and the Tabernacle
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Warming Trays

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Warming Trays

Even though reheating food is permitted on Shabbat, a person may not do so over an open fire or burner, because it appears to be cooking. (We are concerned people will mistakenly conclude either that this person is transgressing the prohibition of cooking, or that cooking on Shabbat is permissible.) Additionally, there is a concern that someone reheating this way might end up adjusting the flame, thus transgressing the prohibition of lighting a fire. Therefore, the best way to reheat cooked food on Shabbat is by using a plata, a warming tray with a hidden heating element and a fixed, non-adjustable temperature.

Shabbat Urns Shabbat Urns Separating (Borer) Grinding (Toĥen) Kneading (Lash) Hygiene Applying Makeup Hot Water Boilers Bathing Laundering (Kibus) Sewing (Tofer), Tying (Kosheir), Untying (Matir), and Tearing (Kore’a) Lighting a Fire (Mavir) Electricity Electric Appliances Building (Boneh) and Cutting (Meĥatekh) Writing (Kotev), Erasing (Moĥek), and Dyeing (Tzove’a) Agricultural Melakhot Animals Carrying (Hotza’a) Boundaries (Teĥum)During the week, most of us travel, moving from place to place, for work or other purposes. This stems from a basic human deficiency: when we remain stationary, we cannot make a living or meet our needs. To do so, we are forced to travel