Being a Good Neighbor Hospitality (Hachnasat Orchim) Speaking Coarsely Derekh Eretz Being Sensitive Greeting Speaking Kindly Sharing in Joy and in Sorrow Gratitude Do Not Covet Other Times When Lying Is Permissible Lying to Preserve the Peace Deception Telling the Truth Making Amends Dispute vs. Disagreement for the Sake of Heaven Media as Watchdogs Journalists and Lashon Ha-Ra When Speaking Badly of Someone is Permitted The Severity of Negative Speech Negative Speech, Slander, and Gossip The Prohibition of Excessive Flattery Protest Rebuking for Bad Behavior Judging Favorably Avoiding Revenge and Grudges Reprimanding When Offended Including the Poor and Lonely in Our Celebrations Treatment of the Convert Sensitivity to the Orphan, Widow, and Others Who Suffer Not Hurting or Embarrassing Anyone Human Dignity Honoring the Wise, the Elderly, and Community Leaders Not Belittling People Returning Lost Objects Providing Aid The Interpersonal is the Gateway to God The Inherent Worth of a Human Being Created in the Image of God Jews and Non-Jews Defining the Prohibition to Hate Defining the Mitzva to Love
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Being Part of a Good Community

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Being Part of a Good Community

Friends and neighbors have a strong influence. Therefore, the Sages instruct: “Distance yourself from a bad neighbor, and do not become friends with someone wicked” (Ethics of the Fathers 1:7). Often society has a subconscious influence on us. It sets norms and indirectly affects how we think and behave. Therefore, if we live in a community with good values – Torah and mitzvot, education and work, honesty and kindness, initiative and diligence – the odds of our living by these values increase.

This does not mean we may separate ourselves from broader society. All citizens must work together in the service of shared values, such as settling the Land [in Israel], education, health, army service, immigrant absorption, economic development, and helping the underprivileged. However, when an individual needs to choose where to live, it is proper to choose a community set up in accordance with the values of Jewish tradition. The more interest is expressed in joining such communities, the more they will proliferate. This in turn will elevate larger society. At the same time, idealists are doing a big mitzva when they volunteer to live in underprivileged neighborhoods and undertake to teach everyone, young and old, about civic virtue and Torah values.