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Many countries have natural water sources that allow them to easily cultivate crops and provide them with valuable produce. However, the agriculture of the Land of Israel is dependent upon rain: “But the land you are about to cross into . . . soaks up its water from the rains of heaven” (Deuteronomy 11:10-11). Therefore, in the natural course of events, the Land produces abundant quantities of fine fruits during rainy years but experiences famine during years of drought. As a result of the threat of drought, the Land’s inhabitants face two challenges. The first is the spiritual (heavenly) challenge of having faith. Scarcity should inspire Jews to strengthen their faith, morals, and mitzva observance so they can merit God’s compassion and blessed rain. The second is the mundane (earthly) challenge of taking responsibility. Drought should inspire the Jews to take up the challenge of finding long term solutions to food and rainwater storage, and to develop smart agriculture that uses a minimum of water.
Living up to this dual challenge is an example of what monotheism is about. It unites heaven and earth. It combines faith and action. A fundamental part of our belief is the idea that humanity, created in the image of God, is responsible for improving the world in all ways – agriculturally, economically, and socially. Therefore, in times of drought, we must respond on multiple levels. We are called upon to introspect, repent, and take responsibility for improving our commitment to Torah and mitzvot (those relating to God and those relating to people). And we are equally expected to comprehensively improve agriculture, the economy, and society.
God created the Land of Israel for these purposes. It is called the Holy Land because it is both heavenly (“holy”) and earthly (“land”). It is designed for faith and divine values to be expressed within every sphere of life. It is there that faith and morality can be united with the will to become rich and enjoy all the pleasures of this world. If we follow the Torah’s directives, everything in the Land is blessed. Heaven is no stranger to earth, nor is earth detaching itself from heaven. Rather, they enjoy an exceptional symbiotic relationship, which spreads blessing throughout the world.
