{"version":"1.0","provider_name":"\u05d4\u05de\u05e1\u05d5\u05e8\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea","provider_url":"https:\/\/yahadut.org\/fr\/","author_name":"Dmitry Kagan","author_url":"https:\/\/yahadut.org\/fr\/author\/dk\/","title":"La mitsva du Qidouch -","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"wpDp3JYb3O\"><a href=\"https:\/\/yahadut.org\/fr\/chabbat-fetes-et-solennites\/shabbat-fr\/la-mitsva-du-qidouch\/\">La mitsva du Qidouch<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/yahadut.org\/fr\/chabbat-fetes-et-solennites\/shabbat-fr\/la-mitsva-du-qidouch\/embed\/#?secret=wpDp3JYb3O\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0La mitsva du Qidouch\u00a0\u00bb &#8212; \u05d4\u05de\u05e1\u05d5\u05e8\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea\" data-secret=\"wpDp3JYb3O\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/yahadut.org\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/yahadut.org\/wp-content\/uploads\/2024\/08\/06-26-19.jpeg","thumbnail_width":1620,"thumbnail_height":1080,"description":"Puisque le vin r\u00e9jouit, c\u2019est une mitsva que de se souvenir de la saintet\u00e9 du jour, du principe de la cr\u00e9ation et de la sortie d\u2019\u00c9gypte, par le biais d\u2019une b\u00e9n\u00e9diction que nous r\u00e9citons sur une coupe de vin, en introduction au repas du soir de Chabbat\u00a0; puis de rappeler cette notion de saintet\u00e9 \u00e0 l\u2019issue de Chabbat, en r\u00e9citant les b\u00e9n\u00e9dictions de la Havdala (cl\u00f4ture de la journ\u00e9e) sur une coupe de vin, ce par quoi l\u2019on exprime le lien unissant la saintet\u00e9 et la joie. Il convient d\u2019apporter \u00e0 sa pratique un suppl\u00e9ment de perfection, en faisant le Qidouch sur un vin de qualit\u00e9, dont on prise le go\u00fbt. Si l\u2019on \u00e9prouve quelque difficult\u00e9 \u00e0 boire du vin, on peut accomplir la mitsva du Qidouch sur du jus de raisin, bien qu\u2019il ne s\u2019y trouve pas d\u2019alcool. Le Qidouch du soir commence par des versets tir\u00e9s du r\u00e9cit ..."}