{"version":"1.0","provider_name":"\u05d4\u05de\u05e1\u05d5\u05e8\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea","provider_url":"https:\/\/yahadut.org\/fr\/","author_name":"Dmitry Kagan","author_url":"https:\/\/yahadut.org\/fr\/author\/dk\/","title":"Le chofar -","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"5SZBkMuvCx\"><a href=\"https:\/\/yahadut.org\/fr\/chabbat-fetes-et-solennites\/roch-hachana\/le-chofar\/\">Le chofar<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/yahadut.org\/fr\/chabbat-fetes-et-solennites\/roch-hachana\/le-chofar\/embed\/#?secret=5SZBkMuvCx\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Le chofar\u00a0\u00bb &#8212; \u05d4\u05de\u05e1\u05d5\u05e8\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea\" data-secret=\"5SZBkMuvCx\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/yahadut.org\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/yahadut.org\/wp-content\/uploads\/2024\/08\/06-34-11.jpeg","thumbnail_width":1920,"thumbnail_height":1080,"description":"Le chofar est une corne creuse comme un tube, qui pousse sur la t\u00eate d\u2019un animal domestique ou sauvage. On peut trouver dans la forme du chofar une symbolique\u00a0: son extr\u00e9mit\u00e9 la plus large (le pavillon), par laquelle sort le son, est celle des deux extr\u00e9mit\u00e9s qui est attach\u00e9e \u00e0 la t\u00eate de l\u2019animal. Quand on sonne du chofar, on souffle, pour ainsi dire, directement dans l\u2019esprit d\u2019animalit\u00e9 qui est en nous, afin de nous \u00e9veiller \u00e0 la techouva. La mitsva est de prendre pour chofar une corne de b\u00e9lier, qui soit courb\u00e9e, afin de rappeler la ligature d\u2019Isaac, \u00e0 la place duquel Abraham notre p\u00e8re sacrifia un b\u00e9lier (cf. ci-dessus, chap. 2 \u00a7 7). Quant \u00e0 la courbure du chofar, elle nous invite \u00e0 courber nos c\u0153urs devant l\u2019\u00c9ternel.\u00a0 Un chofar dont le son serait tr\u00e8s aigu, ou tr\u00e8s grave, ou encore tr\u00e8s rauque, reste valide, car en mati\u00e8re ..."}