{"version":"1.0","provider_name":"\u05d4\u05de\u05e1\u05d5\u05e8\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea","provider_url":"https:\/\/yahadut.org\/en\/","author_name":"Dmitry Kagan","author_url":"https:\/\/yahadut.org\/en\/author\/dk\/","title":"Practices of Adar -","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"HBFBK04qsZ\"><a href=\"https:\/\/yahadut.org\/en\/shabbat-and-festivals\/purim\/practices-of-adar\/\">Practices of Adar<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/yahadut.org\/en\/shabbat-and-festivals\/purim\/practices-of-adar\/embed\/#?secret=HBFBK04qsZ\" width=\"600\" height=\"338\" title=\"&#8220;Practices of Adar&#8221; &#8212; \u05d4\u05de\u05e1\u05d5\u05e8\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea\" data-secret=\"HBFBK04qsZ\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/yahadut.org\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/yahadut.org\/wp-content\/uploads\/2024\/08\/06-39-02.jpeg","thumbnail_width":1620,"thumbnail_height":1080,"description":"The Sages instituted the public reading of four Torah passages (parshiyot) to follow the weekly Torah portion: Parashat Shekalim (Exodus 30:11-16) is usually read on the Shabbat before Adar. It was originally instituted to remind everyone to contribute a half-shekel, used to purchase communal offerings in the Temple. Today, there is a custom to give charity during Adar to commemorate this yearly donation. Parashat Zakhor (Deuteronomy 25:17-19) is read on the Shabbat before Purim. We thus fulfill the Torah commandment to remember what the Amalekites did to us. (See the following section.) Parashat Para (Numbers 19:1-22) is read on the Shabbat before Parashat Ha-\u0125odesh, as the month of Nissan approaches. (See the next paragraph.) It was originally instituted to remind people to purify themselves in preparation for the ascent to Jerusalem to celebrate Passover during Temple times. Parashat Ha-\u0125odesh (Exodus 12:1-20) is read on the Shabbat before Nissan, to remind ..."}