{"version":"1.0","provider_name":"\u05d4\u05de\u05e1\u05d5\u05e8\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea","provider_url":"https:\/\/yahadut.org\/en\/","author_name":"Dmitry Kagan","author_url":"https:\/\/yahadut.org\/en\/author\/dk\/","title":"Introduction to Kiddushin and Nissuin -","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"3PSHxXj5fV\"><a href=\"https:\/\/yahadut.org\/en\/family\/the-wedding\/introduction-to-kiddushin-and-nissuin\/\">Introduction to Kiddushin and Nissuin<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/yahadut.org\/en\/family\/the-wedding\/introduction-to-kiddushin-and-nissuin\/embed\/#?secret=3PSHxXj5fV\" width=\"600\" height=\"338\" title=\"&#8220;Introduction to Kiddushin and Nissuin&#8221; &#8212; \u05d4\u05de\u05e1\u05d5\u05e8\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea\" data-secret=\"3PSHxXj5fV\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/yahadut.org\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/yahadut.org\/wp-content\/uploads\/2024\/08\/03-11-03.jpeg","thumbnail_width":1620,"thumbnail_height":1080,"description":"Halakhically, the wedding is made up of two parts: kiddushin and nissuin. Kiddushin, when the groom gives the bride a ring, which creates a relationship between the two of them. The next step is nissuin, which includes the \u0125uppa ceremony and yi\u0125ud (see below), and permits the couple to begin their married life together. Long ago, people generally waited a year between kiddushin and nissuin. During this year, the couple prepared for marriage. The groom, with the help of his father, built a home, arranged for the furniture, and saved up for the wedding feast; at the same time, the bride, with the help of her mother, prepared her clothing and jewelry. However, over the course of time it was decided it was better to have the kiddushin and nissuin at the same event. Firstly, because sometimes the bride&#8217;s or groom&#8217;s family were forced to flee their homes during the ..."}