1.0המסורת היהודיתhttps://yahadut.org/en/Dmitry Kaganhttps://yahadut.org/en/author/dk/Muktzeh -rich600338<blockquote class="wp-embedded-content" data-secret="aLzm1qaM3Q"><a href="https://yahadut.org/en/shabbat-and-festivals/the-spirit-of-shabbat/muktzeh/">Muktzeh</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://yahadut.org/en/shabbat-and-festivals/the-spirit-of-shabbat/muktzeh/embed/#?secret=aLzm1qaM3Q" width="600" height="338" title="“Muktzeh” — המסורת היהודית" data-secret="aLzm1qaM3Q" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script type="text/javascript">
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https://yahadut.org/wp-content/uploads/2024/08/06-28-05.jpeg19171080The Sages prohibited moving anything that cannot be used for Shabbat and that a person therefore puts out of one’s mind (maktzeh mi-da’ato) before Shabbat. There are two reasons for this prohibition: To preserve the character of Shabbat as a day of holiness and rest. Even hands should be at rest; the only objects they should engage are those connected to Shabbat. To set up a safeguard. If a person were to carry items on Shabbat in the same way one does on weekdays, one might end up doing a melakha with them or carrying them into the public domain. There are a number of categories of muktzeh: Inherently muktzeh (muktzeh maĥmat gufo) – an object not fit for any use on Shabbat, such as rocks, gravel, sand, leaves, and garbage. Muktzeh because of monetary loss (muktzeh maĥmat ĥesron kis) – a valuable object that someone takes care not to ...