1.0המסורת היהודיתhttps://yahadut.org/en/Dmitry Kaganhttps://yahadut.org/en/author/dk/Jewish Jurisprudence -rich600338<blockquote class="wp-embedded-content" data-secret="yO45xNz1Mo"><a href="https://yahadut.org/en/interpersonal-mitzvot/the-justice-system/jewish-jurisprudence/">Jewish Jurisprudence</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://yahadut.org/en/interpersonal-mitzvot/the-justice-system/jewish-jurisprudence/embed/#?secret=yO45xNz1Mo" width="600" height="338" title="“Jewish Jurisprudence” — המסורת היהודית" data-secret="yO45xNz1Mo" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script type="text/javascript">
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https://yahadut.org/wp-content/uploads/2024/08/02-07-07.jpeg16201080It is unfortunate that the original ordination has lapsed, and the result has been a decrease in the authority of rabbinic judges. Furthermore, because our exile lasted so long, many areas of modern economy, society, and governance have not yet been fully elucidated by halakha. Nevertheless, there is still a mitzva to take any disagreements to a court that follows Jewish law. In the verse, “These are the rules that you shall set before them” (Exodus 21:1), “them” refers to the judges and rabbis who rule in accordance with Torah law. When the State of Israel was founded, it should have established a justice system of Jewish jurisprudence, combining the classic values of the Torah with the modern legal wisdom of developed nations. Unfortunately, because the founders were skeptical the Torah could make a positive contribution to a modern justice system, they decided that Jewish jurisprudence would be consulted only ...