<?xml version="1.0"?>
<oembed><version>1.0</version><provider_name>&#x5D4;&#x5DE;&#x5E1;&#x5D5;&#x5E8;&#x5EA; &#x5D4;&#x5D9;&#x5D4;&#x5D5;&#x5D3;&#x5D9;&#x5EA;</provider_name><provider_url>https://yahadut.org/en/</provider_url><author_name>Dmitry Kagan</author_name><author_url>https://yahadut.org/en/author/dk/</author_url><title>Media as Watchdogs -</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="coZgqxXJ89"&gt;&lt;a href="https://yahadut.org/en/interpersonal-mitzvot/interpersonal-mitzvot-all/media-as-watchdogs/"&gt;Media as Watchdogs&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://yahadut.org/en/interpersonal-mitzvot/interpersonal-mitzvot-all/media-as-watchdogs/embed/#?secret=coZgqxXJ89" width="600" height="338" title="&#x201C;Media as Watchdogs&#x201D; &#x2014; &#x5D4;&#x5DE;&#x5E1;&#x5D5;&#x5E8;&#x5EA; &#x5D4;&#x5D9;&#x5D4;&#x5D5;&#x5D3;&#x5D9;&#x5EA;" data-secret="coZgqxXJ89" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script type="text/javascript"&gt;
/* &lt;![CDATA[ */
/*! This file is auto-generated */
!function(d,l){"use strict";l.querySelector&amp;&amp;d.addEventListener&amp;&amp;"undefined"!=typeof URL&amp;&amp;(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&amp;&amp;!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i&lt;o.length;i++)o[i].style.display="none";for(i=0;i&lt;a.length;i++)s=a[i],e.source===s.contentWindow&amp;&amp;(s.removeAttribute("style"),"height"===t.message?(1e3&lt;(r=parseInt(t.value,10))?r=1e3:~~r&lt;200&amp;&amp;(r=200),s.height=r):"link"===t.message&amp;&amp;(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&amp;&amp;n.host===r.host&amp;&amp;l.activeElement===s&amp;&amp;(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r&lt;s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document);
//# sourceURL=https://yahadut.org/wp-includes/js/wp-embed.min.js
/* ]]&gt; */
&lt;/script&gt;
</html><thumbnail_url>https://yahadut.org/wp-content/uploads/2024/08/02-03-26.jpeg</thumbnail_url><thumbnail_width>1620</thumbnail_width><thumbnail_height>1080</thumbnail_height><description>When idealistic journalists condemn wicked people with the aim of putting a stop to their wrongdoing, they are fulfilling the mitzva to rebuke, which is vital for the improvement of the world. If people of integrity do not condemn the wicked, it is impossible to defeat them. For it seems every confrontation between someone righteous and someone evil will end in victory for the bad person. This is because they are willing to use lies and other illegitimate means to win, while the righteous person&#x2019;s hands are tied by the rules of fairness. Nevertheless, the righteous person has one advantage &#x2013; being on the side of morality. He or she can label the sinful person as bad. And since morality does prevail in the long run, the moral declaration that someone is wicked will pave the way for the ultimate triumph of the righteous. However, if the righteous cede their ...</description></oembed>
