1.0המסורת היהודיתhttps://yahadut.org/en/Dmitry Kaganhttps://yahadut.org/en/author/dk/Giving the Ketuba -rich600338<blockquote class="wp-embedded-content" data-secret="w0SxMVmjPZ"><a href="https://yahadut.org/en/family/the-wedding/giving-the-ketuba/">Giving the Ketuba</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://yahadut.org/en/family/the-wedding/giving-the-ketuba/embed/#?secret=w0SxMVmjPZ" width="600" height="338" title="“Giving the Ketuba” — המסורת היהודית" data-secret="w0SxMVmjPZ" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script type="text/javascript">
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https://yahadut.org/wp-content/uploads/2024/08/03-11-06.jpeg16201080It is formulated as a contract in which the witnesses report that on such and such a date, in such and such a place, this groom married that bride and assumed his obligations. To reinforce the seriousness of the commitment the groom is undertaking, it is customary before the badeken for him to symbolically acquire his obligations, using a standard procedure of halakhic acquisition. The rabbi, acting as the bride’s agent, hands over an item (usually a handkerchief or a pen) to the groom. In exchange for this, the rabbi symbolically acquires – on the bride’s behalf – all the rights expressed in her ketuba. The witnesses then sign the ketuba. In Israel, it is customary for the groom to sign it as well. In Israel a copy of the ketuba, which the witnesses and groom sign, is later deposited with the Rabbinate as a backup. Because the text of ...