1.0המסורת היהודיתhttps://yahadut.org/en/eladhttps://yahadut.org/en/author/elad/Terumot and Ma’asrot -rich600338<blockquote class="wp-embedded-content" data-secret="FwbgbTm0UO"><a href="https://yahadut.org/en/between-man-and-god/kashrut/terumot-and-maasrot/">Terumot and Ma’asrot</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://yahadut.org/en/between-man-and-god/kashrut/terumot-and-maasrot/embed/#?secret=FwbgbTm0UO" width="600" height="338" title="“Terumot and Ma’asrot” — המסורת היהודית" data-secret="FwbgbTm0UO" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script>
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https://yahadut.org/wp-content/uploads/2024/08/05-24-04.jpg16201080One must separate tithes from grain, legumes, fruits, and vegetables which grow in the Land of Israel. Only afterwards may one eat them. The Torah instituted these tithes to help holy causes in Israel: supporting the priests and Levites who taught the nation, sponsoring pilgrimages to the Temple for the festivals, and aiding the poor. Originally, there were five types of agricultural tithes: Teruma Gedola. About two percent of the crops were given to the priests. Ma’aser Rishon (the first tithe). Ten percent of the crops were given to the Levites. Terumat Ma’aser. The Levites separated a tenth of the ma’aser rishon they received and gave it to the priests. Ma’aser Sheni (the second tithe). This was ten percent of the remaining crops. In the first, second, fourth, and fifth years of the seven-year cycle, the owners took these fruits (or their monetary equivalent) to Jerusalem and ate them there ...